“Do you know how many women would kill for your locks?” I thought for sure that the stylist was going to reject the appointment to preserve my dead cell protein accretions. I had to lean in and whisper, “Do you mean they want to scalp me and wear my follicles around like Ed Gein’s bonnet?” I was partially hopeful. “No, no,” she said, “maybe they would want to touch it, maybe they would hate you and all you stand for but feel inexplicably drawn to you via hair-envy. But I don’t believe there will be any Wisconsin nipple-belts involved.” I folded my arms and squeezed my chest until that, too, felt like cracking a lobster. “I meet my Jungian female anima regularly in my dreams and we get along just fine,” I reflected, “and I suppose that if she were around when I’m awake then I wouldn’t feel sentimental toward any woman at all, ever again. I don’t feel sentimental towards her, actually, I just feel complete. There can’t be any higher freedom than that! Ultimate reconciliation! Aristophanean soulmates, like conjoined twins, like mutually dead cell protein accretions in the form of the opposite gender!” I saw a stem cell floating in the barber’s blue disinfectant jar, and I saw faded clipper hairstyles of baby-faced owners of extensive automobile sound systems, and I saw facial hairs of soft-palmed lumberjacks who ride the timbers of finance down the mighty Colombia River singing their mighty, soft-palmed lumberjack songs: “Yo-ho-ho, the redwoods our fathers, let’s put on their jackets, it’s the lumbering life for me!” Floating out to the Pacific, they crack lobster chests with the dull ends of axes. “Say,” I continued, “maybe someone feminine with an English-looking face could slap on my bloody headdress and talk to me about poetry and America and the wild edibles of the Carolina Piedmont and I’d call the approximation adequate. You have the blades, sister. This could be a new source of revenue for you: Jungian makeovers and Wisconsin nipple-belts. And you can serve Pacific, mustachioed lobster, too. You can crack their claws with the backs of scissors, hot butter lubricating beards…” But before I knew it, the deed was done. And like a secular circumcision in the bowels of a Baptist hospital, there fell my accretions to the floor. Swept up and away to decompose before me, there went my locks, pursued to the landfill by a herd of ethnically ambivalent women eager to braid what my mother incidentally gave my daughters. “Do you know how many women would kill?” — back to the lumber camps, for me, man. Man. Man.
It was a pregnant moment. A Chinatown bus at the foot of Manhattan Bridge, back when our hair was less granite and more brownstone. Here, I’ll buy you bubble tea and we can watch the fog over the YMCA. You can see buses listed on the sign all the way to Richmond, and if you ask them there’s even one going to a shopping mall in Florida. But I ain’t goin’ down there. “The city is like one great big womb, protective and prefigurative,” said John, who had slept overnight at Grand Central. “No,” I said, who had stayed at an illegal basement hotel with walls made from spare computer parts, “the city is like a placenta, fecund and facilitative.” The Lucky Star bus man, fresh from his one-room apartment with shared bath, stopped us. “No,” he said, “the city is born. The city is a brother. The city is family. Now get on the fuckin’ bus if yer goin’ to Boston.” Spray some Wild Style into my hair now, man. Something tells me we’re heading into America, and we won’t be back until we’re much older.
Now that the culture wars are over… sweet sweet reconciliation, Lord. We heard the Velvet Underground on some New York station and thought it saved our lives. We were just trying to be wiser in our PR shoes and our big straw hats. We’re sorry we glorified bondage and Ginsberg and haunted railroad crossings on both wrong sides. Nothing was happening at all. We had no X-Ray Specs to know our influence on the youth, and now that the culture wars are over, won’t you let us come back home? I’ll throw the used-up Christmas trees back on the pile, and our Halloween decorations will be like the scary old Times Square, sweet sweet Jane… and we’ll never be in another Rock-n-roll band ever again, now that the culture wars are over. All you protest kids, let me know, let me know now, how it does feel to be loved.
Spare the rod, perish the thought. Ideas don’t dig post holes. She blames it on some centuries that pulled out a chair and sat cross-legged in a dark oak wood grain corner for a fever spell. They wore a three-piece suit and fiddled with a pecan in the left hand until it’d been greased with palm sweat and polished into an acorn. If she hadn’t had the town to call her a “thinker”, she would have hallucinated that her thoughts had value. Of course they didn’t. Ideas don’t dig post holes any more than centuries fiddle with pecans in the corner. Perish the thought, spoil the child.
That’s where such things belong, in darkness, in wood grain patterns on oak floors. Nothing is more ingrown than the mind in commune with the mind in the insufferable delusion of movement and substance. Nothing more tyrannical than a mind that won’t shut the hell up and contemplate the wood grain patterns on oak floors to the point of fever, polish a pecan in a sweaty palm into an acorn, and tell the family what’s the cost of a dozen eggs got to round here.
Ideas don’t dig post holes. She needs to recognize that or get out of town before the light hits that corner and the centuries uncross their legs, check their time piece, and set about their ancient daylight malevolence. Perish the thought.
…and what if you never do miss anyone as much as North Carolina?
A dual-spout wedding vase remains to be filled. I got tired of some sacred platitudes such as “water is life” and “heart of maize”. I ate grits and cornpone at you while intimating what seas my blue eye had seen and I indicated where a Muskogee must have begun to cut the scalps off my forebears like some New World covenant had been born and I am the inwardly scalped gentile. I made it clear there was nothing I could do better than be surly about occupying space. It was, after all, “land and liberty” on the corn liquor tongues. What sacred platitude! A dual-spout wedding vase filled with hooch.
I thought I knew you… Oh, wait, I did… I always knew you… In the back seat of a Toyota… On the back side of a mask… I never knew you… I thought I’d wait until I did…
You remember when work was easier ‘an livin’? You spent all them days moanin’ on ’bout how you gotta work to live, you live to work. Yeah, man. Say it again, brother. Yeah, man. How you been? Still kickin’. Ain’t dead yet. Can’t complain. Or I could but I won’t. Haha. Yeah girl. Please sister. Yeah girl. Never see the missus. They grow up so dern fast. They got me hook, line an’ sinker, while my hook, line an’ sinker ain’t touched the water all year. But you remember them OTHER days?… them days when work was easier ‘an livin’? I reckon if the job is good enough then that’d be the best feelin’ there is. Anyhow. Ain’t you got a job to do? You got time to lean, you got time to clean. Who you workin’ for anyway? Don’t need no food, I got that blessed bread and fish buffet. I got the manna meal ticket, yes I do. I get my clothes from the lilies in the field. But just gimme a job. Come on, now. Put me to work.
The comforting feeling
I woke up in the hammock with the mosquito net over me
The smell of rendering fat and burning pork rinds from in front of the corner mechanic shop below
It was blowing in the corner window and blowing out the courtyard window
And for a moment I thought I’d woken up in the cab of my truck once more
Somewhere around Lubbock, Texas, where the
air was full with cow.
Copper blood, bone sand. The trains passing the yard even seemed to have traded their steam horns for moos.
Texas. What great act of genius invented a Texas.
A place to walk tall and render the fat.
Texas! The word like a monolith standing in the center somewhere.
Flat skies, oil fields, live by Texas and die by Texas.
Ay, Santa Ana! Horrible Texas, an open question.
The hammock swayed.
The sweet potato man blew his whistle,
the knife sharpener blew his flute, the garbage man rang his bell, and the
children spoke Nahuatl as they cooked
their hen’s egg over a burning tire.
It was morning in Old Mexico,
but Texas burned in my eyes.
Sinners, pulling legs off spiders
and wings off moths, in
the moss-bedded cradle.
In the forest all is possible if
the forest wants it that way.
Try, try to understand what the
forest wants might not always
be what we wish. Try not to
change the forest, but live
the dark jubilation before
forgiveness peaks between
the leaves at dawn.
What sociopathy from the modernist novels! You read Henry Miller and Camus and denied the obvious wisdom of the ancients, that all social relations are necessarily based on an omission and disavowal. That society is organized by way of constraint and sacrifice. That the innocence of children is circumstantial, by virtue of ignorance and not by goodness of nature. But you, who would seem to will ignorance… You never studied your folk etymologies, your vernacular truths, you ran around like a chicken with its head cut off pecking at nonexistent oppressions from a muscle memory trained for nonexistent revolutions. Where’s your head, child? The other end of a hoe’s blade. Now you say you want to sit and talk dirty about your Lost Generation like I was your priest at confession in a Left Bank cafe. And the non-ironic workers and washers, they are to be your backdrop. I’ll have no part of it. Put away your toys. Learn your folk etymologies and your vernacular truths, and stop trying to get a married woman to confess to being the Lindbergh baby. Sometimes we’re just married women.