Salty Cross

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About an hour east of Salina Cruz
on the Pacific Gulf of Tehuantepec
down the peninsular that ends
at the mouth of the Laguna Superior
in about 650 square meters:
Santa María del Mar,
fourteen kilometers down the road
from San Mateo del Mar.

María, isolated, cut off,
no electricity, no fresh water,
no road out, no teachers in,
no police, no military;
The sadistic mateyanos
blocked the road, cut the
lines. Snip. Slap. Sizzle.
And a grito or a glare.
You could imagine either.

You could imagine Mateo sipping
on alternating currents,
corralling together trucks
full of Peñafiel and Bimbo,
Seguridad Regional. The
Apostle sat atop the
diverted riches of the
Virgin. And the sea, of course.

It’s an agrarian dispute.
A fight over salt fields.
A salty cross to bear,
the two saints of the sea,
the one with its hands ever
tightening, waiting for the
last quake, for the tide pools
to exhale, or for the maldito
mar to wash away the
bruises of brothers.

Bottle Tree, Taqueria

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San Antonio.

Some people know what tacos are, others know what bottle trees are. Some people go to Texas, others go to Hell.

Charlie Pride sings by the taqueria with the bottle tree: Is anybody goin’ to San Antone? You may all go to Hell.

The woman with the Spanish accent intones the words of Davy Crockett printed on a shirt: “You may all go to Hell, I’ll go to Texas.”

Upstairs in the antique mall there’s an original pressing of Riley Puckett, “Dear Old Dixieland”.

The Indian man wants to sell a hat. Resistol or Stetson. He wants to sell a boot or two. Justin or Ariat or something made in Mexico.

Then outside of the taqueria there is a bottle tree, although some folks wouldn’t know tacos and the rest wouldn’t know bottle trees.

So far from Africa, so close to Tenochtitlan. So many folks on their way to Hell. Is anybody goin’ to San Antone?

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